But, in turn, if, in the case of the greatest sinners and those sinning much against God, when afterward they believe, the remission of their sins is granted and no one is prevented from baptism and grace, how much more should an infant not be prohibited, who, recently born, has not sinned at all, except that, born carnally according to Adam, he has contracted the contagion of the first death from the first nativity. He approaches more easily from this very fact to receive the remission of sins because those which are remitted are not his own sins, but the sins of another.
And, therefore, dearly beloved Brother, this was our decision in the council that no one ought to be cut off by us from baptism and from the grace of God, who is merciful and kind and loving to all. Since this must be observed and maintained towards all, we think it ought to be even more observed regarding infants themselves and the newly born who deserve more, for this very reason, from our help and from the divine mercy because immediately at the very beginning of their birth, wailing and weeping, they can do nothing but plead.
Cyprian of Carthage, Letters 64.5
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