Friday, March 15, 2024

Patristic Wisdom: Looking to the Fifth Sunday in Lent

Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.” And He said to them, “What do you want Me to do for you?” They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.” But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?” They said to Him, “We are able.” So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.” And when the ten heard it, they began to be greatly displeased with James and John. But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Mark 10:35–45)

What He is saying is that, if you wish the privilege of the first place and the highest honor, seek the place which is last, seek to be less worthy, more humble, less important than all, and to rank yourselves below the others. This is the virtue which gives this honor. And we have a most profitable example in the verse which follows, where He says: “For the Son of Man did not come to be served but to serve, and to give His life as a ransom for many.” What He is saying is this. “You can see that to humble themselves is what makes men glorious and remarkable if you look at what happened to me, even though I have no need for honor and glory. Still it was by my humility that I accomplished countless good deeds.” For before He humbled Himself and became man, everything had perished and was destroyed. But after He humbled himself, He exalted all things.

He erased the curse, He triumphed over death, He opened paradise. He struck down sin, He opened wide the vaults of the sky, He lifted our first fruits to heaven, He filled the whole world with godliness. He drove out error, He led back the truth, He made our firstfruits mount to the royal throne. He accomplished so many good deeds that neither I nor all men together could set them before your minds in words. Before He humbled Himself, only the angels knew Him. After He humbled Himself, all human nature knew Him. You see how His humbling of Himself did not make Him have less but produced countless profits, countless deeds of virtue, and made His glory shine forth with greater brightness. God wants for nothing and has need of nothing. Yet, when He humbled Himself, He produced such great good, increased His household, and extended His kingdom.

Why, then, are you afraid that you will become less if you humble yourself? If you do humble yourself, you will become more exalted, you will be great, you will be illustrious, you will be renowned on every side. But this will happen only when you are satisfied to become less, to face dangers, and to be put to death. First you must seek to serve, to attend to and care for all men. If you will become exalted by humbling yourself, you must be ready to do and suffer all things.

Ponder this, my beloved, and then let us be fully prepared to pursue humility. When we shall be insulted and spat upon, when we shall be subjected to every humiliation, when we shall be dishonored and scorned, let us endure all this and be glad. Nothing is so likely to exalt us and win us glory and honor, nothing is so likely to show us as great as is the virtue of humility. May it come to pass that, while we succeed in gaining this virtue in its perfection, we may obtain all the blessings which have been promised through the grace and loving-kindness of our Lord Jesus Christ, with whom be glory and honor and worship to the Father and the Holy Spirit now and forever, world without end. Amen.

John Chrysostom, On the Incomprehensible Nature of God 45–48

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