“In the first place,” he says, “it is appropriate for you to ask because you love Me and demonstrate your love by observing My commandments. And, because you are so disposed, I will confer the grace of the Holy Spirit so that you may always have it with you to teach you the truth.” He says another Paraclete, that is, another instructor, referring to Him as the Paraclete, meaning the comforter who will teach in times of tribulation, because the Spirit, through His grace, will lighten the sufferings inflicted upon them by humanity as He consoles them, through His gifts, and enables them to endure their afflictions, which is what actually happened. Indeed the more His disciples feared death previously, the more they rejoiced in tribulations after the descent of the Spirit. He calls Him the Spirit of truth, because He teaches nothing but the truth, since He is never inclined toward truth’s opposite that might otherwise cause Him to teach anything different from the truth. He also refers to the Spirit as another because while He [Jesus] was among them, He certainly filled this same role for them as well. In addition, they received from the Holy Spirit the confirmation of all those things that He had taught them when He was present, as our Lord also indicated, “But you will receive power when the Holy Spirit has come upon you; and you will be My witness in Jerusalem, in all Judea and among the Samaritans, and all nations.”
Theodore of Mopsuestia, Commentary on John 6.14.17
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