Therefore, the power which enlivens those who are born again from death to eternal life comes through the Holy Trinity to the faithful who are counted worthy of this grace. And likewise, the grace is incomplete if any single one of the names of the Holy Trinity is ever omitted in saving baptism. For the mystery of rebirth is not complete without the Father, in Son and Spirit alone. Nor, if the Son is passed over in silence, does complete life come through baptism in Father and Son. Nor is the grace of the resurrection brought to completion in Father and Son if the Spirit is set aside. For this reason, we place our entire hope and confidence for the salvation of our souls in the three hypostases recognized through these names. And we believe in the Father of our Lord Jesus Christ, who is the source of life, and in the Only-begotten Son of the Father, who is the Author of life, just as the Apostle says, and in the Holy Spirit of God, about whom the Lord said that It is the Spirit that gives life.
And since, for us who have been redeemed from death, the grace of incorruptibility comes in saving baptism through faith in Father, Son, and Holy Spirit (as we have said), being led by these, we believe that nothing servile, created, or unworthy of the Father’s majesty is to be counted together with the Holy Trinity. For we have one life which comes to us through faith in the Holy Trinity. It takes its source from the God of the universe, proceeds through the Son, and is actualized in the Holy Spirit.
So then, having this assurance, we baptize as we have been commanded, we believe as we baptize, and we glorify as we believe, so that baptism, faith, and glorification resound in one voice in Father, Son, and Holy Spirit.
Gregory of Nyssa
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