The question turns to persecution. If Christians place their trust in an almighty God, why does he allow this suffering? Arnobius uses allusions to Peter and Paul to respond.
The cause is plain and manifest. For no hope has been held out to us with respect to this life, nor has any help been promised or aid decreed us for what belongs to the husk of this flesh,—nay, more, we have been taught to esteem and value lightly all the threats of fortune, whatever they be; and if ever any very grievous calamity has assailed us, to count as pleasant in that misfortune the end which must follow, and not to fear or flee from it, that we may be the more easily released from the bonds of the body, and escape from our darkness and blindness.
Therefore that bitterness of persecution of which you speak is our deliverance and not persecution, and our ill-treatment will not bring evil upon us, but will lead us to the light of liberty. As if some senseless and stupid fellow were to think that he never punished a man who had been put into prison with severity and cruelty, unless he were to rage against the very prison, break its stones in pieces, and burn its roof, its wall, its doors; and strip, overthrow, and dash to the ground its other parts, not knowing that thus he was giving light to him whom he seemed to be injuring, and was taking from him the accursed darkness: in like manner, you too, by the flames, banishments, tortures, and monsters with which you tear in pieces and rend asunder our bodies, do not rob us of life, but relieve us of our skins, not knowing that, as far as you assault and seek to rage against these our shadows and forms, so far you free us from pressing and heavy chains, and cutting our bonds, make us fly up to the light.
- 1 Peter 1:6-7
- In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.
- Philippians 1:21
- For to me to live is Christ, and to die is gain.
The cause is plain and manifest. For no hope has been held out to us with respect to this life, nor has any help been promised or aid decreed us for what belongs to the husk of this flesh,—nay, more, we have been taught to esteem and value lightly all the threats of fortune, whatever they be; and if ever any very grievous calamity has assailed us, to count as pleasant in that misfortune the end which must follow, and not to fear or flee from it, that we may be the more easily released from the bonds of the body, and escape from our darkness and blindness.
Therefore that bitterness of persecution of which you speak is our deliverance and not persecution, and our ill-treatment will not bring evil upon us, but will lead us to the light of liberty. As if some senseless and stupid fellow were to think that he never punished a man who had been put into prison with severity and cruelty, unless he were to rage against the very prison, break its stones in pieces, and burn its roof, its wall, its doors; and strip, overthrow, and dash to the ground its other parts, not knowing that thus he was giving light to him whom he seemed to be injuring, and was taking from him the accursed darkness: in like manner, you too, by the flames, banishments, tortures, and monsters with which you tear in pieces and rend asunder our bodies, do not rob us of life, but relieve us of our skins, not knowing that, as far as you assault and seek to rage against these our shadows and forms, so far you free us from pressing and heavy chains, and cutting our bonds, make us fly up to the light.
Arnobius of Sicca, The Case against the Pagans, Book II, cap. 76-77
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