David bringing the ark into Jerusalem |
Today, without any covering, and with unveiled face, we see, as in a mirror, the glory of the Lord, and the majesty of the divine ark itself. Today, the most holy assembly, bearing upon its shoulders the heavenly joy that was for generations expected, imparts it to the race of man. “Old things are passed away”—things new burst forth into flowers, and such as fade not away. No longer does the stern decree of the law bear sway, but the grace of the Lord reigns, drawing all men to itself by saving long-suffering. No second time is an Uzzah invisibly punished, for daring to touch what may not be touched; for God Himself invites, and who will stand hesitating with fear? He says: “Come unto Me, all you who labor and are heavy laden.” Who, then, will not run to Him? Let no Jew contradict the truth, looking at the type which went before the house of Obed-edom. The Lord has “manifestly come to His own.” And sitting on a living and not inanimate ark, as upon the mercy-seat, He comes forth in solemn procession upon the earth.
Methodius, Oration Concerning Simeon and Anna, 1
And David danced before the Lᴏʀᴅ with all his might. And David was wearing a linen ephod. So David and all the house of Israel brought up the ark of the Lᴏʀᴅ with shouting and with the sound of the horn. (2 Sam 6:14-15)
Today, holy David rejoices with great joy, being by babes despoiled of his lyre, with whom also, in spirit, leading the dance, and rejoicing together, as of old, before the ark of God, he mingles musical harmony, and sweetly lisps out in stammering voice, “Blessed is He who comes in the name of the Lᴏʀᴅ.” Of whom shall we inquire? Tell us, O prophet, who is this that comes in the name of the Lord? He will say it is not my part today to teach you, for He has consecrated the school to infants, who has out of the mouth of babes and sucklings perfected praise to destroy the enemy and the avenger, in order that by the miracle of these the hearts of the fathers might be turned to the children, and the disobedient unto the wisdom of the just.
Methodius, Oration on the Psalms 2
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