And the angel said to them, "Fear not, for behold, I bring you good news of a great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." Luke 2:10-12
When an angel made the announcement to shepherds millenia ago, the good news of great joy was simple yet profound: unto you is born…a Savior, who is Christ the Lord.
Though there was nothing profound about a baby being born, on this particular night, a remarkable child came into this world. He is a savior. Israel was being occupied by the Romans,and the faithful were continually seeking for political freedom similar to the Maccabean revolt against Antiochus IV Epiphanes. This desire was shortsighted, however, as God was intent on saving them body and soul by sending one who would save them from their sins (Matt 1:21). To this end an angel told Joseph that this child was to be named Jesus (i.e., YHWH saves), evidently as a sign to the people.
The angel was not satisfied with making known a savior was born—by itself wonderful news—but he identified who that savior was.
Messiah. Messiah means "anointed one," something that would happen to set aside someone for a special office or duty. There was one particular anointed who was prophesied as God's unique individual to do his bidding and complete it fully for the sake of God's elect and overflow to all peoples of the world.
Lord. This is probably the most remarkable aspect of this prophecy. While most people will read the text and naturally assume that Christ the Lord means something akin to "the anointed one who sovereignly reigns," yet this only addresses one aspect of the matter. The English translations lose something here that the shepherds would have understood the angel saying: God himself is the savior and messiah.
Luke's use of the word Lord helps to clarify the matter. Just a cursory reading of the first two chapters of his gospel shows us that in every other case, Lord is intended to speak of God Most High, who by virtue of all that encompasses his being does sovereignly reign over all creation. God the Son took to himself a human nature to make satisfaction for mankind's sin, as Tertullian comments:
The one born to men is everything the people had hoped for and more, for "He is the propitiation for our sins, and not for ours only but also for the sins of the whole world." (1 John 2:2)
When an angel made the announcement to shepherds millenia ago, the good news of great joy was simple yet profound: unto you is born…a Savior, who is Christ the Lord.
Though there was nothing profound about a baby being born, on this particular night, a remarkable child came into this world. He is a savior. Israel was being occupied by the Romans,and the faithful were continually seeking for political freedom similar to the Maccabean revolt against Antiochus IV Epiphanes. This desire was shortsighted, however, as God was intent on saving them body and soul by sending one who would save them from their sins (Matt 1:21). To this end an angel told Joseph that this child was to be named Jesus (i.e., YHWH saves), evidently as a sign to the people.
The angel was not satisfied with making known a savior was born—by itself wonderful news—but he identified who that savior was.
Messiah. Messiah means "anointed one," something that would happen to set aside someone for a special office or duty. There was one particular anointed who was prophesied as God's unique individual to do his bidding and complete it fully for the sake of God's elect and overflow to all peoples of the world.
Lord. This is probably the most remarkable aspect of this prophecy. While most people will read the text and naturally assume that Christ the Lord means something akin to "the anointed one who sovereignly reigns," yet this only addresses one aspect of the matter. The English translations lose something here that the shepherds would have understood the angel saying: God himself is the savior and messiah.
Luke's use of the word Lord helps to clarify the matter. Just a cursory reading of the first two chapters of his gospel shows us that in every other case, Lord is intended to speak of God Most High, who by virtue of all that encompasses his being does sovereignly reign over all creation. God the Son took to himself a human nature to make satisfaction for mankind's sin, as Tertullian comments:
He who was going to consecrate a new order of birth, must Himself be born after a novel fashion, concerning which Isaiah foretold how that the Lord Himself would give the sign. What, then, is the sign? "Behold a virgin shall conceive and bear a son." Accordingly, a virgin did conceive and bear "Emmanuel, God with us." This is the new nativity; a man is born in God. And in this man God was born, taking the flesh of an ancient race, without the help, however, of the ancient seed, in order that He might reform it with a new seed, that is, in a spiritual manner, and cleanse it by the removal of all its ancient stains.
On the Flesh of Christ, XVII
The one born to men is everything the people had hoped for and more, for "He is the propitiation for our sins, and not for ours only but also for the sins of the whole world." (1 John 2:2)
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