Patristic Wisdom: Looking to the Second Sunday after Pentecost

Then they sailed to the country of the Gadarenes, which is opposite Galilee. And when He stepped out on the land, there met Him a certain man from the city who had demons for a long time. And he wore no clothes, nor did he live in a house but in the tombs. When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, “What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!” For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness. Jesus asked him, saying, “What is your name?” And he said, “Legion,” because many demons had entered him. And they begged Him that He would not command them to go out into the abyss. Now a herd of many swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned. When those who fed them saw what had happened, they fled and told it in the city and in the country. Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. They also who had seen it told them by what means he who had been demon-possessed was healed. Then the whole multitude of the surrounding region of the Gadarenes asked Him to depart from them, for they were seized with great fear. And He got into the boat and returned. Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, “Return to your own house, and tell what great things God has done for you.” And he went his way and proclaimed throughout the whole city what great things Jesus had done for him. (Luke 8:26–39)

Did not the devils know the real nature of this name? It is fitting that the heretics should be found guilty, not by the teachings of the apostles but by the mouth of demons. The latter often exclaim, “What have I to do with you, Jesus, Son of the Most High God?” The truth drew out this reluctant confession, and being forced to obey, their grief testifies to the strength of this nature. This power overcomes them, since they abandon bodies that they have possessed for a long time. They pay their tribute of honor when they acknowledge the nature of Christ. In the meantime, Christ testifies that he is the Son by his miracles as well as by his name. O heretic, where do you find the name of a creature or the favor of an adoption among those words by which the demons admit who he is?

Hilary of Poitiers, On the Trinity 6.49

Christ asked him and commanded him to tell what his name was. He said, “Legion,” because many devils had entered him. Did Christ ask this because he did not know it, and like one of us, wished to learn something that had escaped him? Is it not perfectly absurd for us to say or imagine any thing like this? Being God, he knows all things and searches the hearts and inner parts. He asked for the plan of salvation's sake, that we might learn that a great crowd of devils shared the one soul of the man, giving birth a wretched and impure madness in him. He was their work. They certainly are wise to do evil, as the Scripture says, but they have no knowledge to do good.

Cyril of Alexandria, Commentary on Luke Homily 44

It says, “The herdsmen saw this and fled.” Neither professors of philosophy nor leaders of the synagogue can offer any cure when people perish. Christ alone takes away the sins of the people, provided they do not refuse to submit to healing. He does not want to cure the unwilling and soon abandon the weak for whom it seems that his presence is a burden, like the peoples of the Gerasenes. They went out from that country, which appears to be an image of the synagogue, and begged him to depart from them, because they were very afraid.… Why does Christ not accept the healed man but advise him to return home? Perhaps this occurs to avoid a cause of boasting and give an example to unbelievers, although that home may be an inn by nature. Since he received the healing of his mind, Christ commanded him to depart from the tombs and the graves and to return to that spiritual home. He who had in him the grave of the mind became a temple of God.

Ambrose, Exposition of the Gospel of Luke 6.50, 53

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