Friday, October 23, 2020

Patristic Wisdom: Looking to Reformation Sunday

Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.” (Rev 14:6–7)

“Mid-heaven” signifies the exalted and sublime nature of the holy angel. He had “an eternal gospel.” The saving teaching that one should fear the Lord is from eternity, since the “beginning of wisdom is the fear of God, and its end is love.” But, it says, the harsh beast who works spiritual death, the antichrist, is not to be feared, even though he may threaten and do the most amazing feats. For “the hour of his judgment has come,” and He who is fearful to those who live on the earth will punish him in a way wholly unprecedented. Rather, we should worship Him who made every creature rather than worship the wicked devil who is hated by God.
 
Oecumenius, Commentary on the Apocalypse 8
 
The phrase “in mid-heaven” indicates that the angel that here appears is exceedingly lofty and heavenly. It has been sent from above to people who come from the ground, so that through this middle position it might be a mediator and lead them, in imitation of God, to heaven. And so the body of the church will be united to Christ, our head. The eternal gospel, which from eternity was foreordained by God, says, “Fear God, but have no fear of the antichrist who cannot kill the soul with the body; rather, fervently stand opposed to him who has power but for a short time, for the time of His judgment and the reward for what He has done is near.”
 
Andrew of Caesarea, Commentary on the Apocalypse 4.40

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