Christ, the Fairest of the Fair, Bore the Fullness of Humiliation and Suffering

Let us compare with Scripture the rest of His dispensation.  Whatever that poor despised body may be, because it was an object of touch and sight, it shall be my Christ, be He inglorious, be He ignoble, be He dishonored.  For such was it announced that He should be, both in bodily condition and aspect.  Isaiah comes to our help again:

We have announced (His way) before Him.  He is like a servant, like a root in a dry ground.  He has no form nor comeliness.  We saw Him, and He had neither form nor beauty; but His form was despised, marred above all men.*

Similarly the Father addressed the Son just before:

Inasmuch as many will be astonished at You, so also will Your beauty be without glory from men.†

For although, in David’s words, “He is fairer than the children of men,”‡ yet it is in that figurative state of spiritual grace, when He is girded with the sword of the Spirit, which is truly His form, and beauty, and glory.  According to the same prophet, however, He is in bodily condition “a very worm, and no man; a reproach of men, and an outcast of the people.”§

But no internal quality of such a kind does He announce as belonging to Him.  In Him dwelt the fullness of the Spirit, therefore I acknowledge Him to be “the rod of the stem of Jesse.”  His blooming flower shall be my Christ, upon whom has rested, according to Isaiah,

the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of piety, and of the fear of the Lord.‖

Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary.  Now I purposely demand of you, whether you grant to Him the destination of all this humiliation, and suffering, and tranquility, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth; who did not struggle nor cry, nor was His voice heard in the street who broke not the bruised reed—that is, the shattered faith of the Jews—nor quenched the smoking flax—that is, the freshly-kindled ardor of the Gentiles.  He can be none other than the Man who was foretold.

Tertullian, Against Marcion, III.17

* Isaiah 53:1-2
† Isaiah 52:14
‡ Psalm 45:2
§ Psalm 22:6
‖ Isaiah 11:1-2